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UID:c04d89fed7ef334f624feced58b00d46
CATEGORIES:Lecture / Reading / Talk
CREATED:20240109T133807
SUMMARY:Hysteria: A South Asian History of Global Medicine | A talk by Prof. Sarah Pinto
LOCATION:Ramanujan (RNJ)\, 101
DESCRIPTION:Abstract:\nWays of mapping mental illness in the world involve stories abou
 t history, time and qualities of knowledge. This paper explores the history
  of hysteria as a South Asian story. With a South Asia-centred history of t
 he contemporary critical concept of cultural translation, this paper observ
 es not only hysteria’s long South Asian history, but the colonial emergence
  of a definingnarrative—the equation of hysteria to spirit possession, a na
 turalised conceptual arrangement that superimposed upon along history of me
 dical encounters racialised ideas about epistemological difference.\nAbout 
 the Speaker:\nProfessor Sarah Pinto is the Chair of the Anthropology Depart
 ment at Tufts University, Massachusetts, and is interested in histories and
  cultures of medicine, especially as they pertain to gender, kinship, caste
 , law, and everyday intimacies, with a regional focus on South Asia. She is
  also interested in the ways knowledge about bodies and minds moves across 
 time and place, and how, in such movements, colonial, anti-colonial, and po
 stcolonial scientific imaginations seed critical genealogies, often counter
 intuitively. In the diverse ways people make use of medicine and science, s
 he is drawn to the forms of creativity, imagination, and ethical world-maki
 ng that emerge in the interstices of authority and power. Her research has 
 considered childbirth, infant mortality, and birth-work in Uttar Pradesh, I
 ndia, noting the way reproductive health interventions reiterate caste and 
 the marginalization of Dalit women; women's movement through psychiatric ca
 re settings in urban north India and the intersections of kinship dissoluti
 ons with crisis and care; and histories of psychiatry and psychoanalysis in
  South Asia as they pertain to women's lives and gendered diagnoses, notabl
 y "hysteria" and its avatars. She is the author of three books: Where There
  Is No Midwife: Birth and Loss in Rural India (Berghahn 2008), Daughters of
  Parvati: Women and Madness in Contemporary India (University of Pennsylvan
 ia Press 2014), and The Doctor and Mrs. A: Ethics and Counter-Ethics in an 
 Indian Dream Analysis (Women Unlimited 2019, Fordham University Press 2020)
 . She is currently writing a book about the history of hysteria in India an
 d conducting research on end-of-life medicine in West Bengal.\n
X-ALT-DESC;FMTTYPE=text/html:<p><u><b>Abstract:</b></u></p><p>Ways of mapping mental illness in the worl
 d involve stories about history, time and qualities of knowledge. This pape
 r explores the history of hysteria as a South Asian story. With a South Asi
 a-centred history of the contemporary critical concept of cultural translat
 ion, this paper observes not only hysteria’s long South Asian history, but 
 the colonial emergence of a definingnarrative—the equation of hysteria to s
 pirit possession, a naturalised conceptual arrangement that superimposed up
 on along history of medical encounters racialised ideas about epistemologic
 al difference.</p><p><u><b>About the Speaker:</b></u></p><p>Professor Sarah
  Pinto is the Chair of the Anthropology Department at Tufts University, Mas
 sachusetts, and is interested in histories and cultures of medicine, especi
 ally as they pertain to gender, kinship, caste, law, and everyday intimacie
 s, with a regional focus on South Asia. She is also interested in the ways 
 knowledge about bodies and minds moves across time and place, and how, in s
 uch movements, colonial, anti-colonial, and postcolonial scientific imagina
 tions seed critical genealogies, often counterintuitively. In the diverse w
 ays people make use of medicine and science, she is drawn to the forms of c
 reativity, imagination, and ethical world-making that emerge in the interst
 ices of authority and power. Her research has considered childbirth, infant
  mortality, and birth-work in Uttar Pradesh, India, noting the way reproduc
 tive health interventions reiterate caste and the marginalization of Dalit 
 women; women's movement through psychiatric care settings in urban north In
 dia and the intersections of kinship dissolutions with crisis and care; and
  histories of psychiatry and psychoanalysis in South Asia as they pertain t
 o women's lives and gendered diagnoses, notably "hysteria" and its avatars.
  She is the author of three books: Where There Is No Midwife: Birth and Los
 s in Rural India (Berghahn 2008), Daughters of Parvati: Women and Madness i
 n Contemporary India (University of Pennsylvania Press 2014), and The Docto
 r and Mrs. A: Ethics and Counter-Ethics in an Indian Dream Analysis (Women 
 Unlimited 2019, Fordham University Press 2020). She is currently writing a 
 book about the history of hysteria in India and conducting research on end-
 of-life medicine in West Bengal.</p>
DTSTAMP:20260801T194937
DTSTART;TZID=Asia/Kolkata:20240111T120000
DTEND;TZID=Asia/Kolkata:20240111T133000
SEQUENCE:0
TRANSP:OPAQUE
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