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CATEGORIES:Seminars & Workshops
CREATED:20230622T113708
SUMMARY:Field Imaginations@FLAME Curated by Anuja Ghosalkar and Kai Tuchmann
DESCRIPTION:With: Rustom Bharucha, Stuti Bhavsar, Maya Dodd, Lakshmana KP, Sananda Mukh
 opadhyaya, Ashutosh Potdar, Sunil Shanbag, Brahma Prakash Singh, Suvani Sur
 i, Arushi Vats, Yang Siting, and Zhao Chuan\nFurther Artistic Contributions
 : Priyanka Chhabra, Soumyabrata Choudhury, Amitesh Grover, Han Lele, Lian Z
 ikun, Liu Chengzhen, and Sun Yaqi\nThe term field imaginary describes the w
 ays “in which a given discipline or scholarly field sets its own boundaries
 ” (Christopher Connery). Often these boundaries are the result of invisible
  ideological labor, that expresses itself in spatial and temporal division.
  Through our gathering we want to interrupt and push these geographical and
  historical boundaries that are attached to existing imaginations of docume
 ntary theatre. Together with peers from theatre practice and from scholarsh
 ip, we want to re-organize this prevailing knowledge by applying perspectiv
 es that are grounded in practice and research from India and China.\nThe de
 sign of Field Imaginations is an interweaving of performance works, convers
 ations with practitioners, an exchange of research strategies with scholars
  and agendas and methods of editors and publishers. These dialogues are als
 o aimed at building a Documentary Theatre curriculum, where a future underg
 raduate or graduate student of documentary theatre might be expected to kno
 w something about worker´s theatre in Shenzhen, the concept of experts of e
 veryday life, Ambedkarite Songs as a form of protest, the status of documen
 tary material in contemporary Asian dance, and about the effects that digit
 ization has on documentation, for instance. Since the imagination of a fiel
 d is also a pedagogical project its opportune that we are hosted on the cam
 pus of a well-respected Indian University, FLAME, where we hope this curric
 ulum is seeded and takes root.\nThis symposium is supported by Goethe-Insti
 tut/Max Mueller Bhavan, Mumbai and held in collaboration with the Departmen
 t of Theatre and Performance Studies, School of Design, Art &amp; Performan
 ce, FLAME University, Pune.\n\nTHE SCHEDULE:\nJUNE 26th 2023 \n15.00Opening
 \nAn Introduction by Anuja Ghosalkar and Kai Tuchmann15.15-16.15Film and/as
  Performance: \nA Migrant Walk by Soumyabrata Choudhury and Priyanka Chhabr
 a-BREAK- 16:30 – 18:30On the Use and Abuse of History for Life-Updating doc
 umentary strategies – with Siting Yang (online), Suvani Suri, Sunil Shanbag
 18:45- 19:45Lecture Performance: \nDaklakatha Devikavya by Lakshmana KP\nJU
 NE 27th 2023 \n9.00-13.00Workshop:\nHow to do thing with words when publish
 ing on performance? -  with Ashutosh Potdar, Zhao Chuan (online), Stuti Bha
 vsar, Arushi Vats\nAs participatory observers Rustom Bharucha, Maya Dodd13.
 00- 14.15A Tree Walk:\n Sahyadri Overstory by Sananda Mukhopadhyaya----Lunc
 h Break-----  15.00-15.30Film and/as performance: \nFuck Brecht! by Liu Che
 ngzhen, Han Lele, Lian Zikun and Sun Yaqi15.30-17.30Panel: \nThe Drama with
  education: Pedagogies of the Documentary \nWith Rustom Bharucha, Brahma Pr
 akash Singh, Suvani Suri\nAs respondents: Sananda Mukhopadhyaya and Lakshma
 na KP17.30-17.45Closing Gesture \nby Anuja Ghosalkar and Kai Tuchmann \nPRO
 GRAM DETAILS\nFILM: A MIGRANT WORK by Soumyabrata Choudhury and Priyanka Ch
 habra:\n“A Migrant Walk” is both film and a performance, created as a docum
 entary caricature of Brecht’s radio play “The Lindbergh Flight”. Choudhury 
 takes Brecht’s optimism about progress, the myth of the newly-mobile mankin
 d that dares to conquer the ocean non-stop alone, and juxtaposes it with th
 e reality of the forced mobility and defenselessness of Indian migrant work
 ers, millions of whom move from village to metropole in search of work.\n\n
 PANEL 1: ON THE USE AND ABUSE OF HISTORY FOR LIFE- UPDATING DOCUMENTARY STR
 ATEGIES:\nThe documentary form has become associated with acts of remembran
 ce - personal stories, archival gestures, and approaches that utilize bodie
 s as historical archives dominate the documentary stages. This aesthetics m
 imics the “N(YOU) media” (Wendy Chun), which puts the personal and “authent
 ic” identity of the user in the center of all reception. Thus turning ident
 ity into the only currency of public and political action. By evoking Nietz
 sche`s critical intervention into the fetishization of history and document
 s (that he published as part two of his “Untimely Mediations” in 1871), thi
 s panel wants to ask if there are any useful roles that forgetting and diff
 erence could play in documentary procedures.\n(The perspective of this pane
 l partly draws from Siting Yang`s lecture during Tuchmann and Ghosalkar`s o
 nline theatre course WOULD I LIE TO YOU?)\nLECTURE PERFORMANCE: DAKLAKATHA 
 DEVIKAVYA by Lakshmana KP\nIn the lecture performance Lakshmana will talk a
 bout the process of making the play, the texts and documents used to constr
 uct the narrative. Through his illustrations of songs and music from the sh
 ow he will delineate the role of instruments and lyrics in the making of th
 e complex performance, Daklakatha Devikavya among other things.\nExcerpt fr
 om the playbook of Daklakatha Devikavya:\nDaklakatha  Devikavya is an exper
 imental play drawing on the epic poetry and stories from Kannada write and 
 founder member of the Dalit Sangharsha Samiti, K.B. Siddaiah. This experime
 ntal piece begins with a re-reading of a cosmogonic myth—from a community t
 hat is oppressed even amongst the oppressed—narrating the origins of the wo
 rld and life on it. The play progresses through weaving and unraveling unto
 uchable rituals, beliefs, hunger and desires through song and storytelling.
  For untouchable communities nudi (speech, sound, voiceand word) is like br
 eath that cannot be separated from the body. The play uses instrumentssuch 
 as the areye and tamte as vines of nudi that enmesh the narrative and sprou
 t new directions from within. Thereby opening up the untouchable world as a
  world of deep sonic imprints. In a context such as this, the play confront
 s what happens when the ‘written word’ that has so far been unreachable col
 lides with and becomes an organ of the untouchable body, giving rise to a n
 ew relationship of intimacy and struggle.\nWORKSHOP: HOW TO DO THINGS WITH 
 WORDS WHEN PUBLISHING ON PERFORMANCE?\nBy investigating existing radical ex
 periments in the field of performance-publishing, this workshop sets out to
  deduce tactics that allow one to extend curatorial gestures into a book.\n
 The background for this is that Kai Tuchmann and Anuja Ghosalkar are curren
 tly creating the scaffolding of their newest book on histories and practice
 s of documentary theatre in India. They understand this publication as an e
 xpansion of their own curatorial work into the field of writing. While clas
 sical performance writing stays within the world of a single play, their cu
 ratorial approach is concerned with the orbit of interactions that theatre 
 productions have with their outside. Consisting out of theatre makers and e
 ditors, this workshop tackles the question: What strategies allow one to ex
 tend a curatorial approach into a book?\nTREE WALK: SAHYADRI OVERSTORY by S
 ananda Mukhopadhyaya\nA walk around the FLAME campus, to meet local trees f
 rom the Sahyadri range and others who now call it home. The walk will intro
 duce participants to ways to looking at trees, to recognise and celebrate t
 hem while also listening to readings from literature about tree life. Havin
 g grown up with biologist parents Sananda Mukhopadhyaya developed a kinship
  with the natural world, especially trees. Through her tree walk titled ‘Mu
 mbai Overstory` which she facilitates in Mumbai, she aims to make people mo
 re aware of the trees they share the island with and hope this knowledge br
 ings a spark of joy and wonder to their daily Mumbai lives.\nFILM BASED ON 
 RESEARCH: FUCK BRECHT! by Liu Chengzhen, Han Lele, Lian Zikun and Sun Yaqi 
 \n\nIn this video work, four students reflect on their relationships with B
 recht— including all their emotion, anger, rationality, analysis, confusion
 , discovery. Under the banner of “misreading”, they juxtapose historical ma
 terials with recent productions, combine personal feelings with academic co
 ncepts. Who the fuck is Brecht anyway? He is a German who brings us debate 
 and confusion. In the second half of the 20th century, when Brecht entered 
 China, chaos began to ensue. Yes, we need him. His ideology is no problem a
 nd contributes to our Communist cause, but this strange western writer… Who
  is he? What is the alienation effect? How does it create the distance betw
 een the stage and the audience? How to deal with the fucking empathy? Is th
 ere a real, essential Brecht? We create another “Brecht” and use it to purs
 ue our own political goals. Fuck the real Brecht.            \nPANEL 2: THE
  DRAMA WITH EDUCATION - PEDAGOGIES OF THE DOCUMENTARY:\nThis panels gathers
  speakers from various contexts of theatre education. Together they will un
 pack the following questions: what aspects of craftsmanship and techniques 
 are unique to the documentary form and which masteries of the dramatic idio
 m cannot or should not be undone?   What are the demands of this form when 
 it comes to curriculum- and syllabus making? How can one institutionalize t
 he autonomy of creativity?\n
X-ALT-DESC;FMTTYPE=text/html:<p><em>With</em>: Rustom Bharucha, Stuti Bhavsar, Maya Dodd, Lakshmana KP, 
 Sananda Mukhopadhyaya, Ashutosh Potdar, Sunil Shanbag, Brahma Prakash Singh
 , Suvani Suri, Arushi Vats, Yang Siting, and Zhao Chuan</p><p><em>Further A
 rtistic Contributions</em>: Priyanka Chhabra, Soumyabrata Choudhury, Amites
 h Grover, Han Lele, Lian Zikun, Liu Chengzhen, and Sun Yaqi</p><p>The term 
 <em>field imaginary</em> describes the ways “in which a given discipline or
  scholarly field sets its own boundaries” (Christopher Connery).<em> </em>O
 ften these boundaries are the result of invisible ideological labor, that e
 xpresses itself in spatial and temporal division. Through our gathering we 
 want to interrupt and push these geographical and historical boundaries tha
 t are attached to existing imaginations of documentary theatre. Together wi
 th peers from theatre practice and from scholarship, we want to re-organize
  this prevailing knowledge by applying perspectives that are grounded in pr
 actice and research from India and China.</p><p>The design of Field Imagina
 tions is an interweaving of performance works, conversations with practitio
 ners, an exchange of research strategies with scholars and agendas and meth
 ods of editors and publishers. These dialogues are also aimed at building a
  Documentary Theatre curriculum, where a future undergraduate or graduate s
 tudent of documentary theatre might be expected to know something about wor
 ker´s theatre in Shenzhen, the concept of experts of everyday life, Ambedka
 rite Songs as a form of protest, the status of documentary material in cont
 emporary Asian dance, and about the effects that digitization has on docume
 ntation, for instance. Since the imagination of a field is also a pedagogic
 al project its opportune that we are hosted on the campus of a well-respect
 ed Indian University, FLAME, where we hope this curriculum is seeded and ta
 kes root.</p><p><em>This symposium is </em><em>supported by Goethe-Institut
 /Max Mueller Bhavan, Mumbai and held in collaboration with the Department o
 f Theatre and Performance Studies, School of Design, Art &amp; Performance,
  FLAME University, Pune.</em></p><p><em></em></p><p><strong><u>THE SCHEDULE
 :</u></strong></p><p><strong><u>JUNE 26th 2023</u></strong><u> </u></p><tab
 le width="100%" border="0" cellspacing="10" cellpadding="10"><tbody><tr><td
  width="16%">15.00</td><td width="84%">Opening<br /><em>An Introduction</em
 > by Anuja Ghosalkar and Kai Tuchmann</td></tr><tr><td>15.15-16.15</td><td>
 Film and/as Performance: <br /><em>A Migrant Walk </em>by Soumyabrata Choud
 hury and Priyanka Chhabra</td></tr><tr><td>-BREAK-</td><td> </td></tr><tr><
 td>16:30 – 18:30</td><td><em>On the Use and Abuse of History for Life-Updat
 ing documentary strategies</em> – with Siting Yang (online), Suvani Suri, S
 unil Shanbag</td></tr><tr><td>18:45- 19:45</td><td>Lecture Performance: <br
  /><em>Daklakatha Devikavya</em> by Lakshmana KP</td></tr></tbody></table><
 p><strong><u></u></strong></p><p><strong><u>JUNE 27th 2023</u></strong><u> 
 </u></p><table width="100%" border="0" cellpadding="10" cellspacing="10"><t
 body><tr><td width="16%">9.00-13.00</td><td width="84%">Workshop:<br /><em>
 How to do thing with words when publishing on performance?</em> -  with Ash
 utosh Potdar, Zhao Chuan (online), Stuti Bhavsar, Arushi Vats<br />As parti
 cipatory observers Rustom Bharucha, Maya Dodd</td></tr><tr><td>13.00- 14.15
 </td><td>A Tree Walk:<br /> <em>Sahyadri Overstory</em> by Sananda Mukhopad
 hyaya</td></tr><tr><td>----Lunch Break----- </td><td> </td></tr><tr><td>15.
 00-15.30</td><td>Film and/as performance: <br /><em>Fuck Brecht!</em> by Li
 u Chengzhen, Han Lele, Lian Zikun and Sun Yaqi</td></tr><tr><td>15.30-17.30
 </td><td>Panel: <br /><em>The Drama with education: Pedagogies of the Docum
 entary </em><br />With<strong> </strong>Rustom Bharucha, Brahma Prakash Sin
 gh, Suvani Suri<br />As respondents<strong>: </strong>Sananda Mukhopadhyaya
  and Lakshmana KP</td></tr><tr><td>17.30-17.45</td><td>Closing Gesture <br 
 />by Anuja Ghosalkar and Kai Tuchmann</td></tr></tbody></table><p> </p><p><
 strong><u>PROGRAM DETAILS</u></strong></p><p><strong>FILM:</strong> A MIGRA
 NT WORK by Soumyabrata Choudhury and Priyanka Chhabra:</p><p>“A Migrant Wal
 k” is both film and a performance, created as a documentary caricature of B
 recht’s radio play “The Lindbergh Flight”. Choudhury takes Brecht’s optimis
 m about progress, the myth of the newly-mobile mankind that dares to conque
 r the ocean non-stop alone, and juxtaposes it with the reality of the force
 d mobility and defenselessness of Indian migrant workers, millions of whom 
 move from village to metropole in search of work.<br /><br /><strong>PANEL 
 1:</strong> ON THE USE AND ABUSE OF HISTORY FOR LIFE- UPDATING DOCUMENTARY 
 STRATEGIES:</p><p>The documentary form has become associated with acts of r
 emembrance - personal stories, archival gestures, and approaches that utili
 ze bodies as historical archives dominate the documentary stages. This aest
 hetics mimics the “N(YOU) media” (Wendy Chun), which puts the personal and 
 “authentic” identity of the user in the center of all reception. Thus turni
 ng identity into the only currency of public and political action. By evoki
 ng Nietzsche`s critical intervention into the fetishization of history and 
 documents (that he published as part two of his “Untimely Mediations” in 18
 71), this panel wants to ask if there are any useful roles that forgetting 
 and difference could play in documentary procedures.<br />(The perspective 
 of this panel partly draws from Siting Yang`s lecture during Tuchmann and G
 hosalkar`s online theatre course WOULD I LIE TO YOU?)</p><p><strong>LECTURE
  PERFORMANCE:</strong> DAKLAKATHA DEVIKAVYA by Lakshmana KP</p><p>In the le
 cture performance Lakshmana will talk about the process of making the play,
  the texts and documents used to construct the narrative. Through his illus
 trations of songs and music from the show he will delineate the role of ins
 truments and lyrics in the making of the complex performance, Daklakatha De
 vikavya among other things.</p><p><em>Excerpt from the playbook of Daklakat
 ha Devikavya:</em><br /><em>Daklakatha  Devikavya </em>is an experimental p
 lay drawing on the epic poetry and stories from Kannada write and founder m
 ember of the Dalit Sangharsha Samiti, K.B. Siddaiah. This experimental piec
 e begins with a re-reading of a cosmogonic myth—from a community that is op
 pressed even amongst the oppressed—narrating the origins of the world and l
 ife on it. The play progresses through weaving and unraveling untouchable r
 ituals, beliefs, hunger and desires through song and storytelling. For unto
 uchable communities nudi (speech, sound, voiceand word) is like breath that
  cannot be separated from the body. The play uses instrumentssuch as the ar
 eye and tamte as vines of nudi that enmesh the narrative and sprout new dir
 ections from within. Thereby opening up the untouchable world as a world of
  deep sonic imprints. In a context such as this, the play confronts what ha
 ppens when the ‘written word’ that has so far been unreachable collides wit
 h and becomes an organ of the untouchable body, giving rise to a new relati
 onship of intimacy and struggle.</p><p><strong>WORKSHOP:</strong> HOW TO DO
  THINGS WITH WORDS WHEN PUBLISHING ON PERFORMANCE?</p><p>By investigating e
 xisting radical experiments in the field of performance-publishing, this wo
 rkshop sets out to deduce tactics that allow one to extend curatorial gestu
 res into a book.<br />The background for this is that Kai Tuchmann and Anuj
 a Ghosalkar are currently creating the scaffolding of their newest book on 
 histories and practices of documentary theatre in India. They understand th
 is publication as an expansion of their own curatorial work into the field 
 of writing. While classical performance writing stays within the world of a
  single play, their curatorial approach is concerned with the orbit of inte
 ractions that theatre productions have with their outside. Consisting out o
 f theatre makers and editors, this workshop tackles the question: What stra
 tegies allow one to extend a curatorial approach into a book?</p><p><strong
 >TREE WALK:</strong> SAHYADRI OVERSTORY by Sananda Mukhopadhyaya</p><p>A wa
 lk around the FLAME campus, to meet local trees from the Sahyadri range and
  others who now call it home. The walk will introduce participants to ways 
 to looking at trees, to recognise and celebrate them while also listening t
 o readings from literature about tree life. Having grown up with biologist 
 parents Sananda Mukhopadhyaya developed a kinship with the natural world, e
 specially trees. Through her tree walk titled ‘Mumbai Overstory` which she 
 facilitates in Mumbai, she aims to make people more aware of the trees they
  share the island with and hope this knowledge brings a spark of joy and wo
 nder to their daily Mumbai lives.</p><p><strong>FILM BASED ON RESEARCH:</st
 rong> FUCK BRECHT! by Liu Chengzhen, Han Lele, Lian Zikun and Sun Yaqi <br 
 /><br />In this video work, four students reflect on their relationships wi
 th Brecht— including all their emotion, anger, rationality, analysis, confu
 sion, discovery. Under the banner of “misreading”, they juxtapose historica
 l materials with recent productions, combine personal feelings with academi
 c concepts. Who the fuck is Brecht anyway? He is a German who brings us deb
 ate and confusion. In the second half of the 20th century, when Brecht ente
 red China, chaos began to ensue. Yes, we need him. His ideology is no probl
 em and contributes to our Communist cause, but this strange western writer…
  Who is he? What is the alienation effect? How does it create the distance 
 between the stage and the audience? How to deal with the fucking empathy? I
 s there a real, essential Brecht? We create another “Brecht” and use it to 
 pursue our own political goals. Fuck the real Brecht.            </p><p><st
 rong>PANEL 2:</strong> THE DRAMA WITH EDUCATION - PEDAGOGIES OF THE DOCUMEN
 TARY:</p><p>This panels gathers speakers from various contexts of theatre e
 ducation. Together they will unpack the following questions: what aspects o
 f craftsmanship and techniques are unique to the documentary form and which
  masteries of the dramatic idiom cannot or should not be undone?   What are
  the demands of this form when it comes to curriculum- and syllabus making?
  How can one institutionalize the autonomy of creativity?</p>
DTSTAMP:20260710T084039
DTSTART;TZID=Asia/Kolkata:20230626T150000
DTEND;TZID=Asia/Kolkata:20230627T174500
SEQUENCE:0
TRANSP:OPAQUE
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